Spurgeon in the Psalms (Psalm 37) Pt. 3

spurgeon-260x19528 For the Lord loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off. 29 The righteous shall inherit the land, and dwell therein for ever. 30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment. 31 The law of his God is in his heart; none of his steps shall slide. 32 The wicked watcheth the righteous, and seeketh to slay him. 33 The Lord will not leave him in his hand, nor condemn him when he is judged. 34 Wait on the Lord, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it. 35 I have seen the wicked in great power, and spreading himself like a green bay tree. 36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found. 37 Mark the perfect man, and behold the upright: for the end of that man is peace. 38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off. 39 But the salvation of the righteous is of the Lord: he is their strength in the time of trouble. 40 And the Lord shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.

Verse 28. For the Lord loveth judgment. The awarding of honour to whom honour is due is God’s delight, especially when the upright man has been traduced by his fellow men. It must be a divine pleasure to right wrongs, and to defeat the machinations of the unjust. The great Arbiter of human destinies is sure to deal out righteous measure both to rich and poor, to good and evil, for such judgment is his delight. And forsaketh not his saints. This would not be right, and, therefore, shall never be done. God is as faithful to the objects of his love as he is just towards all mankind. They are preserved for ever. By covenant engagements their security is fixed, and by suretyship fulfilments that safety is accomplished; come what may, the saints are preserved in Christ Jesus, and because he lives, they shall live also. A king will not lose his jewels, nor will Jehovah lose his people. As the manna in the golden pot, which else had melted, was preserved in the ark of the covenant beneath the mercyseat, so shall the faithful be preserved in the covenant by the power of Jesus their propitiation. But the seed of the wicked shall be cut off. Like the house of Jeroboam and Ahab, of which not a dog was left. Honour and wealth ill gotten seldom reach the third generation; the curse grows ripe before many years have passed, and falls upon the evil house. Among the legacies of wicked men the surest entail is a judgment on their family.

Verse 29. The righteous shall inherit the land. As heirs with Jesus Christ, the Canaan above, which is the antitype of “the land,” shall be theirs with all covenant blessing. And dwell therein for ever. Tenures differ, but none can match the holding which believers have of heaven. Paradise is theirs for ever by inheritance, and they shall live for ever to enjoy it. Who would not be a saint on such terms? Who would fret concerning the fleeting treasures of the godless?

Verse 30. The mouth of the righteous speaketh wisdom. Where the whole Psalm is dedicated to a description of the different fates of the just and the wicked, it was meet to give a test by which they could be known. A man’s tongue is no ill index of his character. The mouth betrays the heart. Good men, as a rule, speak that which is to edifying, sound speech, religious conversation, consistent with the divine illumination which they have received. Righteousness is wisdom in action, hence all good men are practically wise men, and well may the speech be wise. His tongue talketh of judgment. He advocates justice, gives an honest verdict on things and men, and he foretells that God’s judgments will come upon the wicked, as in the former days. His talk is neither foolish nor ribald, neither vapid nor profane. Our conversation is of far more consequence than some men imagine.

Verse 31. The law of his God is in his heart; none of his steps shall slide. The best thing in the best place, producing the best results. Well might the man’s talk be so admirable when his heart was so well stored. To love holiness, to have the motives and desires sanctified, to be in one’s inmost nature obedient to the Lord — this is the surest method of making the whole run of our life efficient for its great ends, and even for securing the details of it, our steps from any serious mistake. To keep the even tenor of one’s way, in such times as these, is given only to those whose hearts are sound towards God, who can, as in the text, call God their God. Policy slips and trips, it twists and tacks, and after all is worsted in the long run, but sincerity plods on its plain pathway and reaches the goal.

Verse 32. The wicked watcheth the righteous, and seeketh to slay him. If it were not for the laws of the land, we should soon see a massacre of the righteous. Jesus was watched by his enemies, who were thirsting for his blood: his disciples must not look for favour where their Master found hatred and death.

Verse 33. The Lord will not leave him in his hand. God often appears to deliver his servants, and when he does not do so in this life as to their bodies, he gives their souls such joy and peace that they triumphantly rise beyond their tormentors’ power. We may be in the enemy’s hand for awhile, as Job was, but we cannot be left there. Nor condemn him when he is judged. Time shall reverse the verdict of haste, or else eternity shall clear away the condemnation of time. In due season just men will be justified. Temporary injustices are tolerated, in the order of Providence, for purposes most wise; but the bitter shall not always be called sweet, nor light for ever be traduced as darkness; the right shall appear in due season; the fictitious and pretentious shall be unmasked, and the real and true shall be revealed. If we have done faithfully, we may appeal from the petty sessions of society to the solemn assize of the great day.

Verse 34. Wait on the Lord. We have here the eighth precept, and it is a lofty eminence to attain to. Tarry the Lord’s leisure. Wait in obedience as a servant, in hope as an heir, in expectation as a believer. This little word “wait” is easy to say, but hard to carry out, yet faith must do it. And keep his way. Continue in the narrow path; let no haste for riches or ease cause unholy action. Let your motto be, “On, on, on.” Never flag, or dream of turning aside. “He that endureth to the end, the same shall be saved.” And he shall exalt thee to inherit the land. Thou shalt have all of earthly good which is really good, and of heavenly good there shall be no stint. Exaltation shall be the lot of the excellent. When the wicked are cut off, thou shalt see it. A sight how terrible and how instructive! What a rebuke for fretfulness! what an incentive to gratitude! My soul, be still, as you foresee the end, the awful end of the Lord’s enemies.

Verse 35. A second time David turns to his diary, and this time in poetic imagery tells us of what he had observed. It were well if we too took notes of divine providences. I have seen the wicked in great power. The man was terrible to others, ruling with much authority, and carrying things with a high hand, a Caesar in might, a Croesus in wealth. And spreading himself like a green bay tree. Adding house to house and field to field, rising higher and higher in the state. He seemed to be ever verdant like a laurel, he grew as a tree in its own native soil, from which it had never been transplanted. No particular tree is here meant, a spreading beech or a wide expanding oak may serve us to realize the picture; it is a thing of earth, whose roots are in the clay; its honours are fading leaves; and though its shadow dwarfs the plants which are condemned to pine beneath it, yet it is itself a dying things as the feller’s axe shall prove. In the noble tree, which claims to be king of the forest, behold the grandeur of the ungodly today; wait awhile and wonder at the change, as the timber is carried away, and the very root torn from the ground.

Verse 36. Yet he passed away. Tree and man both gone, the son of man as surely as the child of the forest. What clean sweeps death makes! And, lo, he was not. To the surprise of all men the great man was gone, his estates sold, his business bankrupt, his house alienated, his name forgotten, and all in a few months. Yea, I sought him, but he could not be found. Moved by curiosity, if we enquire for the ungodly, they have left no trace; like birds of ill omen none desire to remember them. Some of the humblest of the godly are immortalized, their names are imperishably fragrant in the church, while of the ablest of infidels and blasphemers hardly their names are remembered beyond a few years. Men who were in everybody’s mouths but yesterday are forgotten tomorrow, for only virtue is immortal.

Verse 37. Mark the perfect man, and behold the upright. After having watched with surprise the downfall of the wicked, give your attention to the sincerely godly man, and observe the blessed contrast. Good men are men of mark, and are worth our study. Upright men are marvels of grace, and worth beholding. For the end of that man is peace. The man of peace has an end of peace. Peace without end comes in the end to the man of God. His way may be rough, but it leads home. With believers it may rain in the morning, thunder at midday, and pour in torrents in the afternoon, but it must clear up ere the sun goes down. War may last till our last hour, but then we shall hear the last of it.

Verse 38. But the transgressors shall be destroyed together. A common ruin awaits those who are joined in common rebellion. The end of the wicked shall be cut off. Their time shall be shortened, their happiness shall be ended, their hopes for ever blasted, their execution hastened on. Their present is shortened by their sins; they shall not live out half their days. They have no future worth having, while the righteous count their future as their true heritage.

Verse 39. But the salvation of the righteous is of the Lord. Sound doctrine this. The very marrow of the gospel of free grace. By salvation is meant deliverance of every kind; not only the salvation which finally lands us in glory, but all the minor rescues of the way; these are all to be ascribed unto the Lord, and to him alone. Let him have glory from those to whom he grants salvation. He is their strength in the time of trouble. While trouble overthrows the wicked, it only drives the righteous to their strong Helper, who rejoices to uphold them.

Verse 40. And the Lord shall help them. In all future time Jehovah will stand up for his chosen. Our Great Ally will bring up his forces in the heat of the battle. He shall deliver them from the wicked. As he rescued Daniel from the lions, so will he preserve his beloved from their enemies; they need not therefore fret, nor be discouraged. And save them, because they trust in him. Faith shall ensure they safety of the elect. It is the mark of the sheep by which they shall be separated from the goats. Not their merit, but their believing, shall distinguish them. Who would not try the walk of faith? Whoever truly believes in God will be no longer fretful against the apparent irregularities of this present life, but will rest assured that what is mysterious is nevertheless just, and what seems hard, is, beyond a doubt, ordered in mercy. So the Psalm ends with a note which is the death knell of the unhallowed disquietude with which the Psalm commenced. Happy they who can thus sing themselves out of ill frames into gracious conditions.


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